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More Precious Than Mountains of Gold and Silver

12/8/2018

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The most precious virtue we can have is that of purity and it isn't even thought of much anymore. Our society is saturated with impurity. One can't even go to the grocery store with out seeing immodesty. It is everywhere. It's a hard job teaching the precious little souls God puts in our care about this most important virtue.  

AS I begin this talk there rises up before me a beautiful picture. I see the Blessed Virgin Mary as a little girl, sitting at the side of her mother, St. Anna, and listening attentively to her instructions. How well instructed Our Lady was! And when we think of her we think of all virtues, surely; but there is especially one that shines forth in her with unequalled splendor. Of this, the pearl of virtues, I am going to speak now.

A good child, as everybody knows, must be obedient, kind and gentle, devout and pious. And now I am going to tell you what else a good child must be-- something without which a child simply cannot be a model of obedience, gentleness, and piety. That something is the lily-like virtue of holy purity—a jewel among the virtues. Yes, a good child must be modest, chaste, and pure. Be sure of this, my little people, for you and for everyone else purity is the most important and most necessary virtue for happiness in this life and in the eternal life to come. Without it you will make no progress in goodness and will never amount to much of anything in any way. Words cannot tell how priceless this virtue is. It is more precious than mountains of gold and silver; all the diamonds and gems of the world are as nothing when compared with this pearl of great price-- holy purity.

We can best understand what purity is telling what impurity is. And what is impurity? You have seen lovely, snow-white lilies on the altar, haven't you? How beautiful, how fragrant they are! Now, take such a lily and throw it into the gutter, into the mud of the street, and trample on it. Then pick it up and look at it. That is a picture of impurity! How ugly! Rather than soil in the least the lily of holy purity you must avoid everything that would endanger it: companions, places, movies, books, pictures. As soon as you feel that a thing is not nice, have nothing to do with it. Be willing to lose everything, even life itself, rather than your pearl of great price. Remember that you are a temple of God and that the Holy Ghost dwells within you. Remember that your body is holy, that it was consecrated to God in Baptism, that it is sanctified in Holy Communion. You are like a church, like an altar. How dreadful it is to desecrate such holy places!

Now, if you would not keep certain parts of your body covered you would blush for shame; and others would cry, "Shame on you!" and turn their faces away. People cover such parts even when they go in bathing. And one who purposely and without necessity or for the sake of impure pleasure uncovers these parts on oneself or others or looks at them or touches them or lets others do this, commits a sin against holy purity. I t can quickly and easily become a big sin, too. Indeed, impurity is so hateful to God that it can even be a big sin only to think willingly and with pleasure of such forbidden things, or willingly to talk about or listen to such things when bad, wicked persons make fun of them or tell stories about them or sing immodest songs. Whenever you are tempted to do anything that is not modest, think of God and say, " I can't and I won't! God is watching me." You cannot go to any place where God and your Guardian Angel do not see you.

But suppose you have lost your pearl of great price already—then what? Ah, then you must not be discouraged and give up and let yourself go. No, never! You can get it back—the pearl of virtue regained. And while you are still young it is all the easier. The chains of bad habit are not yet so strong. You can break them now, with the help of Jesus and Mary. Just make a sincere and sorrowful confession. Your sins will be forgiven and he will help you, so that you never throw that lily into the gutter again.

But maybe you never soiled the lily yet. Maybe you can say—as so many can: "With God's grace I have always been chaste and modest and pure." Oh, how happy you are! You don't know how happy! You cannot imagine from how many sufferings and temptations you are free because of your purity. You have no idea of how lovingly the Lord of heaven and earth looks down upon you, and the Blessed Virgin, and all the angels and saints. Why, you could never even dream of the wonderful reward you'll get for your holy purity in heaven! But you will always have to be careful, always on your guard, especially in our day and country. The devil has traps set everywhere. He wants to catch souls in the net of impurity. So I'll tell you what to do in order to avoid his snares and those of his allies, the world and the flesh.

You must be watchful and keep strict guard over your senses and your imagination. In this you must be resolute and constant. You must carefully observe exterior modesty, especially when dressing or undressing, and also in toilet rooms. But remember that what is necessary for cleanliness or such like reasons is not sinful. Indeed, great cleanliness in this regard is a real help to holy purity. Fight at once all thoughts against this pearl of virtues by turning your mind away and having recourse to prayer; by saying little ejaculatory prayers for help; by pronouncing over and over again the powerful names of Jesus and Mary; by thinking especially of the eternal truths: death, judgment, heaven, and hell.

And remember this well: it is no sin when these thoughts come, no sin to have them. They are temptations, and temptation is no sin, but an incentive to sin. As long as you do not really want them, as long as you do not entertain them, as long as your will does not consent to the temptation, you commit no sin. On the contrary, by bravely fighting the temptation you show your love for God in very deed and merit to receive from Him a hundredfold reward in heaven. If you happen to see or hear anything that is dangerous or immodest, turn away from it at once with disgust and refuse to think of it at all. Do not let yourself be led astray by curiosity. Do not keep thinking of such things. What you need to know will be told you in due time; and if there is something that you think you should know, ask it privately of a person who is able to inform you in a nice, helpful way—like Mother, for instance.

Never read a book that is not modest and that causes you temptations against the pearl of virtues; and do not even look at pictures in papers and magazines if they are not decent. Look out especially for bad companions, wicked and nasty persons, who show at once by their conduct and words that they are impure. If you see that they are a danger to others, report them at once to teacher or pastor or parents. Do not let yourself be fooled when children of the devil laugh at you or tell you with scorn that this or that is not a sin, and you know that it really is a shameful and immodest thing. Such persons are liars and deceivers!

Above all, pray every day for the grace of holy purity. Receive Holy Communion often. It is the very best means of remaining pure. And the next best means is devotion to Mary. It is a beautiful and well worthwhile practice to say the rosary every day just for the grace that your soul may ever be lily-like in its purity and your body ever be the unsullied temple of the Holy Ghost. If you cannot say the whole rosary each day you can at least practice the devotion of the three Hail Marys. Every morning, with your morning prayer, say three Hail Marys in honor of Mary's spotless virginity and for the grace of purity during the day. Then add the prayer: "O Mary, my good Mother, keep me this day from mortal sin." And every evening, with your evening prayer, say three Hail Marys for the same intention and add the words: "O Mary, my good Mother, keep me this night from mortal sin."

                                                                      Heart of Mary, bless the way,
                                                                       Keep us all by night and day.
                                                                        Heart of Mary, Mystic Rose,
                                                                          Send us all a sweet repose.
                                                                       Heart of Mary, Morning Star,
                                                                        Ward off danger near or far!
                                                                       Heart of Mary, by thy sorrow,
                                                             Keep us upright through the morrow.
                                                                         Heart of Mary, by thy grace,
                                                                      Give us with the saints a place.

Source: "Talks for Boys and Girls," imprimatur 1931


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                - See What He Suffered for You -                               - Children's Meditation for Lent -

2/17/2015

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Each one of you knows what a crucifix is; and every good Catholic boy and girl has one somewhere.  But we often look upon it and do not feel a bit sad; and yet if we love Jesus, our hearts go right out to Him in pity and in sorrow when we see Him nailed to a cross.  Don't you think so?  Well, my boys and girls, the best thought for these weeks of Lent is the thought of the Crucifixion.  if we think rightly of the Saviour suffering on the cross, we will feel compassion for Him; reflecting that He endured that terrible death for us, we will be filled with gratitude towards Him; being so thankful we will love Him and love of Jesus is everything.

How would you feel if a building were burning, and a little boy were being burnt to death right before your eyes, and nobody could help him?  See, the boy twists and squirms and cries in dreadful agony.  What do you do? You grow pale and sick; you just feel his awful pains; you cry and moan too.  Now you should try to   think so much of the sufferings of Jesus, at this time especially, that they become just that real to you and you suffer with Him and want to ease His pain by loving Him with your whole heart and soul.

The suffering Jesus is compared to a lamb: "He was like a lamb to the slaughter."  What a gentle creature a woolly little lamb is!  What a lovely pet!  suppose you had a sweet, snuggling, trusting lambkin. And then suppose bad men would come and take your lambkin that had done no wrong and that could not help itself.  And suppose they would drive stakes through its quivering body, and fasten it against the wall and slash its body right and left with a big knife and then leave it there to die.  Oh, how that would break your heart, how bitterly you would weep over your poor little lamb.

But then why don't you weep or at least feel very, very badly over Jesus, the Lamb of God?
He was gentler, sweeter, more trustful, and more loving than anything we can imagine. He never did anybody any wrong, but did good to all. And yet bad men came and cut and gashed His Body from head to foot with terrible whips, and drove long, sharp thorns into His head, and threw Him down on the rough beams of the cross, and drove big iron nails through His hands and feet into the wood, and raised the cross up and let it drop into a hole, and then left Him there to die! Oh, ask Jesus to help you feel sad for Him! And how you just hate those who nailed the innocent Lamb of God to the cruel cross! But now, He died for our sins; sin nailed Him to the cross - also your sins. How you must hate all sin and promise Jesus never again to commit it!

Isn't a little baby that's just beginning to walk a darling thing too sweet for anything but one soft kiss and one loving hug after the other? Suppose you had such a dear babe at home. And suppose that someday dreadful men would come, as once they came to butcher the boy babies in and around Bethlehem. And suppose they would take the baby in their rough hands and tear its clothes away, and stretch it out on the wall and fasten it tight by driving big nails through its little hands and feet, and then leave it there to die. Oh, how terrible! Wouldn't you scream and moan in terror and in fright and wouldn't your heart just burst with grief to see that tender baby treated like that? And still every time you look upon your crucifix you are reminded of the more frightful sufferings of our dear Jesus, Who was sweeter, lovelier, dearer, more innocent than ever a little child could be. You were shocked when I told you about the baby nailed to the wall. Are you shocked when the crucifix tells you about Jesus nailed to the cross? Why are you shocked at the one and not at the other? Ask the Saviour to help you feel sad, to be grateful, to hate sin, and to love Him more when you look upon the cross.

O, my boys and girls, it must surely make us love Jesus and be very good, this thinking of His passion and death. Surely, if we don't love Jesus when contemplating Him dying on the cross, well never love at all. Isn't it all sad though! It reminds me of the Old Testament story about Joseph. You remember how his wicked brothers took him and cast him into a deep pit and then sold him into slavery. And, remember, Joseph, their younger brother, did them no wrong. He came to see how they were getting along and to do them good. So it was with Jesus; He came from Heaven for our salvation; He went about doing good. But
those for whom He did so very much did not cast Him into a pit and sell Him into slavery.
No; they did worse; they sent upon Him torments of unspeakable sufferings and finally put Him to death on the cross.

Once there was a boy who wouldn't take the medicine the doctor had prescribed. It was too bitter. But his mother showed him a crucifix and said, "See what he suffered for you. Take the medicine out of love for Him." And the boy took it.

In how many ways are you going to show the love you feel for Jesus crucified by little acts
of self-denial after this?

                   
                                                                Source: Talks to Boys and Girls, Imprimatur 1930





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