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Rogation Days and the Feast of the Ascension

5/17/2020

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 The Church in Her glory did such wonderful things to help the faithful keep the Faith.  Oh how I wish we still did these things. . . . . 
                                             
                                                      ROGATION DAYS  or CROSS DAYS

The first Rogation procession was made 1,500 years ago, and its litanies and antiphons were meant to avert God's anger from his people and to call down his blessing on the fruits of the fields. It is not strange that the procession came gradually to make its way over fields and meadows and ploughed land, in fact throughout the whole of the parish. In seaside parishes these processions included prayers for the harvest of the sea and they probably made their way along the sands or cliffs.

In some places the Rogation days were called the Cross days, probably because the procession halted every so often at certain crosses or at certain trees marked with a cross, at which the priest read from the New Testament before the crowd took up the litanies and antiphons once more.

Children in the procession carried green boughs, the girls decorated themselves with flower garlands, the men carried banners and a cross. All the streets were hung with green branches.

In Staffordshire by the early 18th century, the processioning had taken a rather different form; the whole village went out on the three days, led by the children, who bore long poles decorated with every sort of flower, and all together they sang over and over again the psalm: "All ye works of the Lord, bless ye the Lord."

There are not many processions now over the fields on Rogation days; still, after our answering the litanies at Mass, we might spend the days in something of the old spirit. In a school or club we could have a procession like that once prevailing in Staffordshire,
and thus call on all the created things of God to bless him.

Certainly night or morning prayers might include one or more of the Church's prayers for the fruits of the earth; particularly if those who pray have a garden:

"We implore thy blessing, Almighty God, that thou wilt deign to nourish this earth with temperate winds, to pour over it like a shower of rain thy gracious blessings, granting to thy people to give thanks to thee eternally for thy gifts."

                                                                 ASCENSION DAY

St. Luke tells us that Christ, after he had eaten a meal in the Cenacle, led the whole troop of apostles through the city on the last journey he would make upon earth, and "...when he had led them as far as Bethany he lifted up his hands and blessed them; and even as he blessed them he parted from them and was carried up into heaven." It is easy to understand why on Ascension day the priest led the people in solemn procession before Mass, that this last walk of Christ's might be remembered.

Since this procession has fallen into disuse, one could make a solitary visit to a church during the day. The apostles, of course, saw Christ going before them. But if we cannot, we have no less certainty that he is with us, closer than he was to any of the apostles on that first Ascension day. During that walk to the church we can do what the apostles did--praise and bless God and thank him for the holy Spirit whom he is going to send us.

A custom has survived in some parts of this country of opening the New Testament at random on this day, considering that in the page chosen there may be, as it were, some final message from Jesus as he makes his way back into heaven. Each one in turn opens the New Testament and reads the whole chapter he has lighted on, while the rest of the family or group help him to make that chapter practical for himself.
                                                                             -A Candle is Lighted, Imprimatur 1945 -





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Rogation Days

5/17/2020

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We've added a coloring picture at the end of this post.  From the wonderful art of Cecily Mary Barker. 
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1. Even in the earliest times of Christianity, we find where one or more communities under the guidance of their spiritual directors went in procession, praying and singing psalms, to an appointed place to perform solemn devotional exercises. These processions were held sometimes on special occasions, sometimes on certain days of the year; to the latter, we class the procession of St. Mark's day and the Rogation days.

2. The procession of St. Mark's day is said to have been instituted by Pope Gregory the Great at the time when, in consequence of a great inundation, a pestilence was raging in Rome and vicinity. The symptoms of this dread disease were, yawning or sneezing until the victim dropped dead. Hence originated the custom of saying ''God bless you'' when one sneezes; also of making the sign of the cross on the mouth when yawning. To ward off this terrible disease Pope Gregory commanded a solemn procession to be held, and appointed it to be solemnized yearly on the 25th of April; it must have been, however, an ancient custom, but only became general on the occasion of the pestilence. In the beginning of spring, when all nature awakes, this procession is held to beseech Almighty God to avert various natural calamities—-the dangers of drought, storm and tempest. The faithful having been reconciled to God at Easter, now beg to be reconciled with nature, in order to receive not the curse of sin resting upon it through the fall of Adam, but instead the blessings of our heavenly Father. This procession then is really the celebration of the resurrection of nature. It is placed upon the 25th of April, being the first day upon which Easter cannot occur; for the spiritual resurrection must be accomplished before the curse of sin can be taken from nature. The Feast of St. Mark, celebrated on this day, is of much later origin and has no connection with it.

3. On the three days preceding the Feast of the Ascension, processions are also held, therefore this week is called ''Rogation Week," from the Latin ''rogare"—to ask or to pray. The holy bishop Mamertus of Vienne, France, was the first to introduce these processions towards the close of the fifth century to avert various temporal calamities; they found imitation in France, then gradually throughout Christendom. Formerly these days were days of fast and abstinence, as well as of rest from servile work.

4. These processions have a twofold object, namely, to be reconciled with God by penance, and by prayer to obtain new graces and benefits. Our prayers should be for temporal and spiritual blessings: the prosperity of the harvest, preservation from evil, the love of God and freedom from sin. All these requests are contained in the Litany of the Saints, which is prayed on these days, either in the church or in the processions. The special Mass for these days is read in violet, the penitential color, and is intended to increase the confidence of the faithful, and to enhance the efficacy of their prayers.

5. Processions may be held on other extraordinary occasions to avert great calamities; their celebration is the same as those of Rogation week.
                                                                                 -The Ecclesiastical Year, Imprimatur 1903 -

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