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24th Sunday after Pentecost - Prepare to Face the Judgment

11/10/2021

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My dear children: As our holy faith teaches us, Jesus Christ will come again at the end of the world to judge the living and the dead. All men that ever lived will rise out of their graves and be gathered together before the Lord of Heaven and earth. God wills all men to be saved, but to a great majority of mankind the sentence of condemnation will be pronounced, as men will not do what is necessary for obtaining salvation. Children, what must we do in order to obtain a favorable judgment? Listen and I shall tell you.

Make a good confession. Many nominal Catholics live for years in entire forgetfulness of God and add sin upon sin. In order to set things right they must make a confession of their past life. There are some who confess invalidly on account of their want of contrition and a firm purpose of amendment; some do not examine their conscience strictly enough, and on that account their confession is very imperfect. Even for those who are pious a rehearsal of their past confessions is at times advisable. In their examination of conscience they might find that one or the other of their past confessions was essentially faulty.

St. John Climacus relates the following consoling story: There lived in the East a young man who had from his youth given himself up to every kind of sin, and was remarkable even among those who were wicked for his evil deeds. But God spoke to the heart of this young man and inspired him with the resolution to return to his Heavenly Father. Going at once to a monastery in Alexandria, he fell down at the feet of the Abbot and besought him to admit him into the number of his religious. The holy man who had heard much about the bad life of this man was indeed glad to see him kneeling so humbly at his feet, but fearing that the present emotions would pass away, he said to him: 'My child, you will
never be able to practice the austerities which our monks practice; besides you would never be able to confess your sins publicly in Church, as is the custom amongst us.' 'Yes, my Father," he answered, "not only would I confess all my sins before the monks of your house, but I am willing to confess them in public before all the world, if necessary.' The abbot on hearing this admitted him.

On the following Sunday, when the monks were assembled in the church to the number of two hundred and thirty, the Abbot ordered the young man to be brought in. He entered clothed in sackcloth and covered with ashes. The Abbot then placed him in the middle of the Church and told him to begin his confession. He at once obeyed and recited his sins amid sobs and tears. During the time he was thus accusing himself one of the monks saw standing at his side a beautiful angel. He held a large open book and with a pen he effaced every sin that was confessed. God was pleased to make known in this way that He forgave that great sinner all that he had done wrong, because he was sorry for his sins, and confessed them.

The same thing happens to you, children, every time you make a good confession. God's angel effaces your sins from the book in which they were recorded, never to appear against you again. Oh, try then, always to make good confessions that your sins may be blotted out, and that your soul may become beautiful before God. If you find it difficult to tell some sin you may have committed, ask the most holy Mother of God to obtain for you the grace to confess it.

When we find that a general confession is necessary we must never delay it. No one knows whether he will be so situated as to make a good general confession. A Spanish nobleman came one day to a missionary, requesting him to hear his general confession. To the question why he wished to make one then he replied : "Ah, must I not die! But if I wait till that time the thought of wife and children, fear, the vehemence of the sickness, may prevent me from being calm and deliberate ; how great, therefore, would be my imprudence if I should put off this business to such an inopportune time and under so many difficulties." And he would not defer his general confession for a single day. Children, do not let a mission, or a jubilee, or a change of your state of life pass by without making a general confession.

Marie, spouse of Louis XV. of France, had a son whom she also trained in the fear of God up from his infancy. When he grew up to be a young man he had to leave his mother's house and live for a time among strangers. During his absence word was brought to his mother that he had to spend part of his time among those who would take a pleasure in corrupting his young heart. As soon as she was informed of this, she threw herself on her knees at the foot of the crucifix and recommended her beloved child to the protection of his Heavenly Father. "O my God," she prayed, "take my darling boy to Thyself, rather than permit him to offend Thee by sin, or to lose the treasure of his innocence."

God heard the prayer of that good mother and delivered him from the evil that threatened him. When he returned home, the first question his mother asked him was if he had much to endure from the companions he had to mingle with. "Yes, my mother," he replied, "great indeed were the dangers they put around me to ruin me; but, thanks be to God, and to your prayers, I have still kept my soul pure and stainless." Not long after this time the young Prince became suddenly very ill and died in sentiments of great piety. On the evening of the day of his death his mother sent for her other children, and, with tears in her eyes, said to them: "Your brother is dead; it is I, your mother, who asked God to take him to Himself. Sometime ago I heard that he was in danger of committing sin. I went on my knees and prayed fervently to God to take him out of this world rather than permit him to lose his innocence. God has heard me, and I thank Him for His goodness to me. Still I weep for him, for I loved him as dearly as any mother could love her child."

Children, you have just heard how prayer kept the son of the king pure and innocent, you can rest assured that his conscience was always in order. How calm and innocent he must have stood before the just Judge. In order to persevere in grace unto the end we need special help from God, for the enemies of our soul are very powerful. We must ask for this help and that is obtained first of all by prayer. Only those obtain salvation who pray, and those are lost who do not pray. All the saints have been saved because they prayed. Who then would not pray with fervor, since so much depends on prayer?

The Sacraments of Penance and the Blessed Eucharist are another means to keep our conscience in order. As often as you make a humble and sincere confession you are cleansed from all your sins, both mortal and venial, and at the same time you also receive special graces by which you are strengthened against sin. Holy Communion affords us extraordinary power and strength to overcome all the assaults of the devil and to persevere in good. Besides these means there is another and that is devotion to the saints of God. By devotion to the saints we can obtain many graces, they are in great favor with God and are His friends. But we may promise to ourselves still greater graces from our devotion to Mary, because she is not only a servant of God, but also the Mother of God. The prayer of Mary, being the prayer of a mother, has the virtue almost of a command.

A young man who had many times fallen into mortal sins went to confession to a certain priest. The good priest in order to encourage his penitent to be good, said : "My child, I will tell you an easy means to overcome temptations. If you do what I tell you, you will never fall again." "Oh, my Father," he replied, "tell me what it is, for with all my heart I desire to overcome all my evil habits." "Say a 'Hail Mary' every morning and evening in honor of her immaculate purity, and whenever you are tempted to do evil, say to her at once, 'O Mary, help me, for I am thine.' " The young man followed this advice, and in a short time was entirely delivered from his bad habits. Now it happened a short time afterwards that he was relating this to some of his acquaintances whom he had formerly scandalized by his bad conduct. Amongst those who were listening to him was a young officer, who, like himself, had fallen into many sins, because he went willfully with bad companions. As soon as he had heard the young man's story he resolved to follow his example. He at once went to confession and continued to lead a pious life. "O Mary, help me, for I am thine," was his watchword whenever any temptation assailed him. Some months after his conversion he had the imprudence to go again to visit those companions who had formerly led him into sin; he wished to see if they had followed his example. But no sooner had he reached the place where they dwelt than a strange feeling of terror came over him, and he cried out : "O Mary, help me, for I am thine." That very instant he felt himself thrust back by an invisible hand and found himself at a distance from the house. He immediately saw the danger in which he had been and returned his most heartfelt thanks to God and His Holy Mother for having thus preserved him.

My dear boys and girls, you know what you must do that you may be prepared to face judgment. You must keep your conscience in order and therefore fervently practice prayer, read pious books, frequently receive the Sacraments and have a great devotion to the Blessed Virgin. Consider that your doom for all eternity will be decided before the judgment seat of God, and therefore let it be your only business to prepare yourselves well for the Day of Judgment.

Source: Story Sermonettes for the Children's Mass, Imprimatur 1921


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24th Sunday after Pentecost - The Trials of the Church

11/24/2019

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"THERE shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be."

FIRST POINT - There is nothing more remarkable than the destiny of the Church of God on earth. She is a vessel launched on the ocean of time, and destined to be buffeted constantly by wind and storm. The persecution which she shall suffer at the end of time shall be, it is true, the most terrible of all, although in every century of her existence persecutors have arisen against her. The first enemy with which she had to contend was Judaism. The Jews, who had put Jesus to death, wished to stifle His religion in its very cradle; the high-priests, the doctors, the scribes, the Pharisees, and the chiefs of all the people were against her. But it may be asked: Was it necessary that so much opposition should be raised against her who was so weak, so small, and on the first day of her existence? The answer is No, emphatically No, if she had been a human institution. But she was not a human institution; she was divine, and God who had founded her sustained her. And far from falling a victim by persecution, she acquired countless disciples. Driven from Jerusalem and Palestine, she sends her apostles to all parts of the world, and to the conquests she had already made she shall add new ones; but she shall purchase them as she did the first — at the price of the best blood of her children. Hardly had the Church spoken to pagan nations that word which announced the glad tidings, than she counted innumerable disciples — at Athens, as well as at Rome; among the Scythians, Arabians, and Persians, as well as among the Egyptians. At the sight of these triumphs idolatry trembled for its false deities. The emperors took up arms against this new power and began the era of blood and persecution. From one corner to the other of the Roman empire the Christians were tracked by savage beasts; denounced as traitors, placed under the ban of the empire as infamous people, they were put to the rack and the flames and the lions; every citizen was ordered to denounce them, and every governor of a province was charged to put them to death. It was a prodigy unheard of, and history would not believe it if it were not compelled to record it in its annals. But the order of things was reversed. Causes have produced effects opposite to those which they should have produced. The Caesars, instead of stifling religion, had given it a new life. Edicts of proscription propagated it more rapidly than it would have done by the peaceful preaching of millions of apostles; the blood of the martyrs had become the seed of Christianity. Who cannot see here the finger of God? But it was not enough for the Church to have combated against Judaism and idolatry. Intestine strife, more terrible for a society and a kingdom than external foes, arose to show clearly that God sustained His Church. The great heresy which threatened the Church with ruin commenced in the fourth century. It was propagated and came to life under different names until the sixteenth century, when it made its grand development. The apostles of heresy were sometimes powerful in words and works. Has it not produced an Arius and a Luther? Heresy opposed the Church more terribly than the Roman emperors. Arius found assistance in the legions of the Emperor Constance. Luther was supported by the German princes and the revolting peasants. But the same power which caused the Church to triumph over the Jews and pagans made her triumph over heresy, and the new triumph was another proof of her divine origin. Rationalism in its turn declared war against the Church, and what a war! As bold as the prince of Jewish priests and Roman emperors, it attacked individuals and went so far as to shed blood. It was more impious than heresy, since it was not limited, to a contest on some disputed point of doctrine. Rationalism attacked everything. Rousseau denied revelation; Hume held that the distinction between good and evil was arbitrary; Helvetius preached materialism; Diderot made Atheists; Voltaire combined them all — at the head of the philosophic cohort he was soldier and general. At this epoch everything was employed to destroy religion — resources of genius and admi- rable talents, scientific studies and historical evidences, calumnies and sarcasm, but the Church triumphed over them all. The triumph she has won in the sequence of ages over all her enemies must assure us, in the midst of trials which assail her now, that she shall rise from them, as ever, purer and more glorious.

SECOND POINT — What we should do in time of persecution. Our first duty is to humble ourselves before God and strive to appease His anger. All the evils which bring sorrow to the Church, all the trials by which human society is afflicted come from the sins of men. Perhaps these trials are provoked by our own personal iniquities. We should then strike our breast, and by our tears appease the tempests which our crimes have unchained. This was the conduct of the saints. The prophet Daniel was not responsible for the sins which occasioned the captivity of the Jews in Babylon; however, he numbered himself among the guilty ones. ''We have sinned," he said;  "we have committed iniquities. We merit only confusion for our sins, we, our kings, and our princes, and our fathers.'' The holy priest Esdras thus spoke to God: "My God, I am covered with shame and I do not dare to lift my eyes to Thee, because our iniquities have ascended to heaven." Strive  to entertain these sentiments so suitable to a Christian heart, and in the trials which beset the Church here below be careful lest you regard yourself guiltless. In the troubles which afflict the Church we should not content ourselves with being humble; but we should pray for her. This duty our blessed Saviour points out in the Gospel of today, when He says: "Pray that your flight be not in the winter." This He recommends most formally in the words of Ezechiel: "I have sought for a man who would restrain my anger against my people, and I have not found him, and I have been forced to give full vent to my vengeance." These words, "I have sought for a man," should make us tremble. Alas, perhaps you are that unthinking soul who betrays the cause of the Church by neglecting its interests and by doing nothing for her glory. When God seeks some one to arrest His anger, it is a sign He wishes to pardon, and if He does not pardon it is our own fault; we have not prayed, or we have prayed without suitable dispositions. Henceforth, fulfil this duty with greatest fidelity. Pray with a pure heart, with fervor, with perseverance, that God may shorten the days of trial for good Christians. Ask that His Church may increase and flourish more and more every day, until the coming of the great day, which shall see all the enemies of our divine Saviour conquered. Our third duty in the time of trouble and scandal is to cling most tenaciously to the teachings of the Church. "There shall arise" says the Saviour, "false Christs and false prophets; if then some one tells you Christ is here, or there, do not believe it.  To follow this warning remember these two principles:

First, the faith of the Church is invariable; that which was believed in the days of the apostles is still believed, and shall be believed to the end of the world. Thus every novelty should be rejected, every new doctrine should be condemned beforehand and should not seduce us. To believe and to be saved: this is all the Christian should know and practice.

The second principle which shall preserve you from all error is that the Church is Catholic, that is to say, is universal. It follows that Christ is neither in this or that sect. Be on your guard against every particular doctrine; remain firmly attached to the Church which is Catholic, Apostolic, and Roman; whose faith is as old as herself and as extended as the world. She is the pillar of truth on which you must stand in the midst of the fluctuating and uncertain teachings of the times in which we live. She is the bark of Peter which has lived through tempest and storm, and which shall securely conduct you to the haven of safety.

Source: Short Instructions for Every Sunday of the Year and the Principal Feasts, Imprimatur 1897


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24th Sunday After Pentecost - Jesus on Mount Olivet

11/24/2019

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There shall be great tribulation, such as hath not been from the beginning of the world until now, neither shall be. (ST. MATT. xxiv. 21)

I. AFTER a day of more than usual contention with His bitter enemies, Jesus turned His back upon them and left the Temple, never again to enter within its hallowed courts. But before He did so, He first completely silenced and confounded the Scribes, the Pharisees, and the Herodians, and launched forth against them those well-merited anathemas, which brought matters to an open rupture between Him and them, and raised in their hearts that thirst for His blood, which eventually brought Him to the disgraceful Cross.

As He left the sacred precincts of the Temple, His disciples called His attention to the beauty of its architecture, and to the richness of the material out of which it had been built. Turning to them, He bade them mark these things well, for that the day drew now close at hand when not one stone of this magnificent structure should be left upon another. Then, while the evening came on apace, He led the way to the summit of Mount Olivet, followed by His sad and dejected Apostles. There they sat down, and looked upon the city which lay beneath them. What a scene of beauty must have met their eyes, as the setting sun bathed with its splendour the public buildings and the glorious Temple one of the world's wonders, and their own nation's proudest boast. With aching hearts they looked upon all this magnificence, and asked, with fear, when these things of which He had spoken should come to pass. Then Jesus told them the signs which were to precede the overthrow of their nation, and put before their eyes that terrible picture of their city girt round by a besieging army, and torn by bloody factions within the walls. He spoke of the famine and the pestilence, which were to consume what the sword of civil discord should spare. He told them of the assault, the capture, and the destruction of their city; of the burning of the Temple; of the overthrow, the subjugation, and the dispersion of their race.

Passing next to the still more distant future, He spoke to them of the final destruction of all earthly things; of the signs in the sun, the moon, and the stars; of the famines, the wars, the pestilences; of the sea rushing in upon the land; the earth bursting asunder and vomiting forth fire; men withering away for fear and expectation of what should come upon the world. Then, said He, shall they see the Son of Man now despised, rejected, and soon to be crucified coming in the clouds of heaven, with great power and majesty. The Angels shall go before His face, to summon from the four corners of the world all the dead, and call them to judgment. For every man, without exception, shall manifest himself before the throne of Jesus Christ, to give an account of all the deeds done in the body, whether they have been good or evil.

II. From both these terrible predictions, you may gather much that will teach you lessons of spiritual wisdom, on this the last Sunday of the ecclesiastical year. Your soul, like Jerusalem, is the city and temple of the living God. Upon it have been lavished multitudinous favours and graces, from the treasury of His mercy. To it there have been granted secret inspirations of the Holy Spirit, urging it on to greater perfection. God's servants and God's ministers have carried His message to it, and have been sent to guide and direct it. It has been a garden enclosed, a fountain sealed up, and protected on every side against evil. Nay, God Himself has come down and taken up His abode in it. He has set a seal upon it, by the unction of His Holy Spirit, and given the care of it to His Angels, that they may keep and defend it from evil.

All this has God done for your soul. What return have you made for His loving condescension? Just reflect a little! Can you say that you have gratefully received all these favours, and that you have tried to make Him some little return? Alas ! how many are there whose conscience will force them to strike their breasts with sorrow, and to acknowledge with bitter remorse, that they have abused the grace of God, and trampled it under foot, by profaning the channels which conveyed it to their souls. When the Holy Spirit either gently pleaded with them to follow the lead of grace, or sternly reproved them for their sins, they drowned His voice amid the tumult of unruly passions. When God's servants and ministers instructed them in their duties, and warned them against the snares of the devil, they laughed them to scorn. When either duty, or the great festivals of  the year, brought them to the Holy Table, they gave Jesus the traitor's kiss in that banquet of love, and received Him into their polluted hearts. Those hearts were once the temples of God, but now they are the abodes of furious passions. They have broken down the gates of the Sanctuary; they have suffered every unclean beast to enter; they have set up the abomination of desolation where once there stood the throne of God. They have done all these things, and God has been silent.

III. But will God be silent for ever ? No; for there is no evil deed committed for which a reckoning of some kind or other has not to be made. Though the accounting-day is long a-coming, yet it comes at last. At present it seems but a mere speck in the far-off future, for you are now in the heyday of youth. You have health, and strength, and buoyant spirits; you fear nothing; no unpleasant consequences follow; and therefore, like the fool in the Scripture, you begin to think that there is no reckoning to be made, that there is no God to notice these things.

But what says the Wise Man ? With the bitterest irony he thus addresses the youthful sinner: Young man, give a loose rein to thy passions. Refuse thine eye nothing that it covets, nor thy heart aught that it desires. Satisfy to the full all the base passions of thy nature, but remember that for all these things thou shalt answer before God. When the measure of iniquity has been filled up, and while the wicked repose in fancied security, dreaming only of still further gratification the Son of Man will come to judgment. There will perhaps be no warning. But as lightning coming out of the east, and, in the twinkling of an eye flashing across the whole expanse of the heavens unto the west, so shall the coming of the Son of Man be.

What would be your lot for all eternity if He were to come at this very instant ? What would it have been, had He come at a certain time which you can well remember ? The very thought of this makes, you shudder ! If you desire never to be taken unawares, let the memory of the day of wrath be ever present to your mind. Think frequently of it how the heavens shall roll aside, like the curtains of a tent, and disclose to your view the Son of Man, Christ Jesus, coming with great power and majesty. You will be standing in the valley of judgment, awaiting His coming, either among the blessed or among the reprobate. If among the blessed, you will fear nothing; but if among the reprobate, you will call upon the mountains and the hills to fall upon you and hide your turpitude from your fellow-men and from the piercing glance of God s all-seeing eye.

Keep this dreadful scene before your mind, and it will keep you out of all evil. If you should now be in the state of sin, reflect that for you personally the judgment-day may come at any time; for if death were to strike you with his merciless dart, your eternal lot would be decided in a moment, and your position fixed for that last great day of terror and of wrath. You have now to blot out, by tearful sorrow, the black catalogue which is written up against you. Do not allow this season of grace to slip through your hands. Be converted to the Lord, turn away from the wickedness of your sin, and ask God to fill your heart with so salutary a fear of that day of calamity and of misery, that it may keep your feet for ever in the narrow way which leads to life.

Say to Him from the depth of a contrite heart: Pierce, O Lord, my flesh with Thy fear, and direct my steps in Thy sight. That fear will teach you to tame your unruly passions and bring them into subjection ; that guidance will support your tottering footsteps and lead you to the golden gates of His eternal Kingdom.
                                     Source: Lectures for Boys, Volume I, Imprimatur 1896

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