I've added a couple more little handwriting and printing practice files. They can be found here or below.
The Angelus handwriting practice can be found below or here.
My version of these school planners are now available to download. If you would kindly bring to my attention any mistakes you find, I will be very grateful. You can find both files on our download page and can view the sample pages below. Please note: I'm not a professional, I made these to fill a need I have for my own children. Feel free to download and print them for your own family's use. I have copyrighted them please abide by the copyright laws. God bless you all in the coming school year!
The following is taken from: "The Greatest and First Commandment" by Father Michael Muller, Imprimatur 1811. His books are excellent and explain the faith so well. You can find the e-books here.
What is attendance at false worship?
It is to assist at the religious worship of heretics. To worship God according to a rite contrary to all precepts of the Gospel is a false and unlawful worship of God. Hence it would be a grievous sin for a Catholic to worship God according to the ceremonial laws of the Jews, for though they were prescribed by God for the Jews before the coming of Christ, yet they were abolished by Christ in the new law.
It is also a false and unlawful worship of God to adopt a new religion in opposition to the doctrine of the true Church of Jesus Christ, the Roman Catholic Church, and assist at the religious worship of such a false religion. Hence, even if a Catholic despises in his heart such a false religion and worship, it is unlawful for him to play the organ, or to sing, or to discharge the office of sacristan, in Jewish or Protestant temples during their false worship, or to compose hymns or music for the same, or to ring the bell for calling the people together, or to contribute money towards the erection of temples for false worship, or to call a Protestant minister for the performance of some religious rites, as, for instance, the rites of marriage or baptism, or funeral, etc.; or to take Protestant children, or accompany grown persons, to Protestant Sunday-schools or church and stay with them during their religious worship. Any such act is strictly forbidden by the law of God and of the Church, because it is a real communication and formal co-operation in a false worship, and a real approval of it.
"No one" say the Fathers of the Fourth Council of Carthage (in 398), "must either pray, or sing psalms with heretics; and whosoever shall communicate with those who are cut off from the communion of the Church, whether clergyman or layman, let him be excommunicated." Such was the language of the Church in all ages.
Pope Paul IV. wrote to the Catholics in England : "We are forced to admonish and to conjure you, that on no account you go to the churches of heretics, or hear their sermons or join in their rites, lest ye incur the wrath of God, for it is not lawful for you to do such things without dishonoring God and hurting your own souls." In consequence of such authoritative decision, the Catholic pastors of England and Scotland have made most strict prohibitions of all such communication by their special regulations.
Here one may say : The reason why I play the organ, or sing, or officiate as sacristan, etc., in a Protestant church, is because I get a good pay which enables me to support my family. I answer: What you do is a grievous violation of the first commandment. It is never allowed to commit a mortal sin in order to acquire the means of support. Alas ! that there are so many people who make a living by unlawful means ! "But the bishop, or parish priest has given me permission to play the organ, to sing, etc., in the Protestant church," says another one. I answer : Neither any priest nor bishop, nay, not even the Pope, can give you permission to violate any of the commandments. "But I am well instructed in my religion," says another; "I can see no harm in what I do in the Protestant church." I answer : I doubt what you say. If you were well instructed, you would know that attendance at false worship is a mortal sin, and that this sin is still greater for him who plays, or sings, at it, or renders any other kind of service for it. And do you see no harm in committing a mortal sin? Do you see no harm in the great scandal you give to those Catholics who know of it, and to the Protestants, whom by your playing and singing, etc., you confirm in the belief that their religion is as good as the Catholic religion ? (See Bishop Hay's Sincere Christian, Vol. II. On communicating with those out of the Church and Father A. Konings C. SS. R., Moral Theology, de Co-operatione Catholicorum. p., 136.)
St. Hermenegild, the son of Leovigild, king of Spain, became a convert to the Catholic faith. When his father, who was addicted to the Arian heresy, heard of it, he be came quite enraged, and put his son in a frightful dungeon, where he made him suffer most cruel torments. The holy martyr wrote to his father: "I avow your goodness to me has always been very great. I will preserve, to the last moment of my life, the respect, duty, and tenderness which I owe you. But is it possible that you should wish me to like worldly greatness better than my salvation ? I value the crown as nothing. I am ready to lose sceptre and life, too, rather than abandon the divine truth." The prison was a school of virtue to this great martyr. He clothed himself in sack-cloth, and performed other bodily penances in addition to the hardships of his prison. He offered up to God many fervent prayers to obtain sufficient strength and courage to remain faithful in confessing the truth and dying for it. The solemnity of Easter being come, the perfidious father sent, in the night, an Arian bishop with the message to his son that, if he received communion from the hand of that prelate, he would be received into favor again. Hermenegild, however, rejected the proposal with indignation, reproaching the messenger with the impiety of his sect, as if he had been at full liberty. When the bishop returned to the Arian king with this account, the furious father, seeing the faith of his son proof against all his endeavors to make him give up the Catholic religion, sent soldiers with orders to kill him. They entered the prison and found the saint fearless and ready to receive the stroke of death. They cleaved his head with an axe, and scattered his brains on the floor. (Butler s Lives of the Saints, April 13.)
What is heresy?
Heresy is the obstinate clinging to error of a baptized person, in opposition to a truth taught by the Catholic Church. The word "heresy" is derived from the Greek, and means to choose or adhere to a certain thing. Hence a baptized person, professing Christianity and choosing at the same time for himself what to believe and what not to believe, as he pleases, in obstinate opposition to any particular truth which he knows is taught by the Catholic Church as a truth revealed by God, is a heretic. Three things, therefore, are required to make a person guilty of the sin of heresy.
1. He must be baptized and profess Christianity. This distinguishes him from a Jew and idolater.
2. He must refuse to believe a truth revealed by God, and taught by the Church as so revealed.
3. He must obstinately adhere to error, preferring his own private judgment in matters of faith and morals to the infallible teaching of the Catholic Church.
Heresy, therefore, is a corruption of the true faith. This corruption takes place either by altering the truths which constitute the principal articles of faith, or by denying obstinately those which result therefrom. But, as the error of a geometrician does not affect the principles of geometry, so is the error of a person, which does not affect the fundamental truths of faith, no real heresy. Should a person have embraced an opinion which is contrary to faith, without knowing that it is opposed to faith, he is, in this case, no heretic, if he is disposed to renounce his error as soon as he comes to know the truth. A baptized person, then, professing Christianity, commits the sin of heresy, when he obstinately rejects a truth revealed by God and taught by the Church as so revealed, or when he embraces an opinion contrary to faith, maintains it obstinately, and refuses to submit to the authority of the head of the Church, or when he willfully doubts the truth of an article of faith, for by such a wilful doubt he actually questions God's knowledge and truth, and to do this is to be guilty of heresy.
"The real character of rank heresy," says St. Thomas Aquinas, "consists in want of submission to the head of the Church." It is false to say that only those truths are of faith which have been defined by the Church, and that he only is a heretic who denies a defined truth. A man steals a large amount of money from his neighbor. Now is that man no thief so long as the court has not pronounced him guilty of theft ? Jesus Christ has revealed to his Church a certain number of truths. She knows what those truths are. She always believed and taught them as revealed truths, but she defined many of these truths in precise terms only when it was fit or necessary to do so. These definitions of the faith are so many judgments of the Church against those who denied her doctrine or called it into doubt, out of vincible or invincible ignorance. Those who, out of invincible ignorance, denied certain revealed truths, were excused from heresy until the Church delivered them from the ignorance of these truths by declaring and defining them in precise terms. A Christian, then, who knows that a certain truth is revealed by God and taught by the Church as so revealed, though not defined by her, becomes guilty of heresy if he denies or willfully doubts that truth.
No doubt, Luther, Calvin, etc., were considered by the Church as heretics even before she had defined those truths which were denied by those impious men, and those denied truths were articles of faith, and as such believed just as firmly before as after their definition by the Council of Trent. Any one, then, who sufficiently knows the truths of the true religion, and denies even but one of them, commits one of the greatest sins. To reject what we know has been revealed by God is not only to cut ourselves off from all the blessings of religion, but it is to call in question the Truth of God, and he who calls in question the Truth of God offers to him the greatest insult. We believe the truths of faith, because God revealed them and proposes them to our faith by his infallible Church. Now, to believe some of these truths, and reject one or more of them, is as much as to say: I believe that God told the truth in this point, but not in that other. This is a horrible blasphemy. Wilful heresy, therefore, in regard even to but one sacred truth of religion destroys all faith, attacking as it does the authority of God, who revealed the truth. If a man who poisons the food of his fellow-men is most damnable in the sight of God, how much more damnable are not those men who poison the souls of men by the seed of heresy !
To take away the life of the body is a mortal sin. Now is it not a greater crime to rob the soul of its life the grace of God, and lead it to everlasting perdition by false doctrines. Hence it is that Holy Scripture condemns the sin of heresy in the strongest terms. "A man," says St. Paul, "that is a heretic, after the first and second admonition avoid, knowing that he who is such an one is subverted, and sineth, being condemned by his own judgement." (Tit, iii., 10. ) And again he says: "Though we, or an angel from heaven, preach a Gospel to you besides that which we have preached to you, let him be anathema, that is, accursed." (Gal, i., 8, 9.) St. Paul also classes sects or heresies among the works of the flesh, and says that those who do such things, shall not obtain the kingdom of God. (Gal., i., 29. )
Source: The First and Greatest Commandment by Father Michael Muller, Imprimatur 1881
Just wanted to let you all know that I will be uploading the free download of both student planners this coming weekend. I'm sorry to say but at his time I am unable to offer a printed version.
Sorry readers for the different look, the content hasn't changed. For some reason my theme disappeared and I had to replace it.
What is modernism, do you really know? The following is from my sophomore's religion course. This is the CATHOLIC Churches definition of Modernism.
Q. What is Modernism?
A. Modernism is a form of rationalism which aims at the rejection of dogma and divine authority in the Church.
Q. What is the modernist's form of religious truth?
A. The Modernist's form of religious truth is the private consciousness of man.
Q. What is the pretended object of Modernism?
A. Modernism pretends to remodel the whole Christian religion and adapt it to the ideas of the twentieth century.
Q. What do Modernists hold regarding the definitions of the Church?
A. Modernists hold that private conscience should not be hampered by any definitions of the Church.
Q, What do Modernists hold regarding religious liberty?
A. Modernists hold that there should be a general reunion, including even atheism, based upon the feelings without regard for creeds or dogma.
Q. Is Modernism a heresy?
A. Modernism might be called a tendency to rationalism and skepticism, which embraces all the heresies.
Q. What do modernists hold regarding dogma?
A. Modernists hold that dogma is a mere symbol of the unknowable and is true only in so far as it excites and nourishes religious sentiment.
Why is a Catholic not allowed to take part in Protestant services?
By taking part in Protestant church services a Catholic participates in a false religion and therefore sins against faith. One religion is not as good as another. There is only one true religion— the Catholic religion. The law of the Church says that the faithful may never take active part in the religious services of non-Catholics.
Source: "Complete Catechism of Christian Doctrine" by Roderick A McEachen, Imprimatur 1911
Modernism is condemned by the Catholic Church, in Pius X encyclical Pascendi Dominici Gregis.
There is only one Faith that will get us to heaven and that is the ONE, HOLY, CATHOLIC AND APOSTOLIC FAITH.
As they say, a picture paints a thousand words!
Our Lady of LaSalette said to Melanie, "Rome will lose the faith and become the seat of Antichrist." Is this what has happened?
St. Anthony hammer of heretics, pray for us!
Lord Jesus, most merciful Saviour of the world, we humbly beseech Thee, by Thy most Sacred Heart, that all the sheep who stray out of Thy fold, as well as those who are held by the darkness of error, may be converted to Thee, the Shepherd and Bishop of their souls. Who livest and reignest with God the Father in the unity of the Holy Ghost, forever and ever. Amen.
We have updated our Menu planner. We've added more room to keep track of our favorite recipes and changed the cover. We offer it both an e-book (you can print and bind your own) or a printed and bound version.
If you would like to view sample pages or purchase this planner you can find it here.
A friend who with affection true
Holds up a mirror to your view,
Shows your conduct, scruples not
To point out every flaw and blot;
Who chides you when you go astray
Diverging from the narrow way,
Counsels, exhorts, a friend indeed
Is he, the very friend you need!
~Young Man's Guide, Imprimatur 1908
"Be in peace with many, but let one of a thousand be thy counselor." (Eccles 6:6)
God has told us that we must be kind and charitable to everyone. However, there is usually one who is especially dear to us, one who we choose to spend our time with and to talk with. This person is our friend.
There are many people that we come in contact with in our daily lives, but no one has the influence and effect on our lives that a friend does. "He that walketh with the wise, shall be wise: a friend of fools, shall become like them." (Prov. 13: 20) St. John Bosco tells us to "fly from bad companions as from the bite of a poisonous snake," and he says, "With tears in my eyes, I beseech you to keep far away from such companions." "But how," asks St. Ambrose, "can bad companions give you the odor of chastity when they exhale the stench of impurity? How can they infuse into you the sentiments of devotion when they themselves fly from it? How can they impart to you the shame of offending God, when they cast it away?" These seem to be rather harsh words; but they are used by the saints, and in Holy Scripture to show us the great importance of choosing our friends. It is so important in fact that it is the common opinion of the saints that this choice can mean the difference between Heaven and hell! It is for this reason that the choice of our friends should be so carefully made.
The Sacred Scriptures tell us that "A faithful friend is a strong defense: and he that hath found him, hath found a treasure" (Eccles 6:14). A true and faithful friend is indeed a treasure; for, as St. Francis DeSales says, "It will be excellent, because it comes from God; excellent, because it tends to God; excellent, because it's very bond is God; excellent because, it shall last eternally in God." A true friend will be a good example to us. He will encourage us to obey our parents, to pray, to be honest, to avoid the occasions of sin, to progress in virtue, and to destroy our vices. Therefore, the greater our love for God, the greater this friendship will be.
I don't want you to think, however, that this friendship will be boring, and that all you will do is pray and read spiritual books. True friends will enjoy games, sports, and hobbies very much, as long as they are pleasing to God. they will enjoy lawful entertainments; such as baseball, checkers, shopping, woodworking, hiking, etc. Remember, the saints were not sad and gloomy people, on the contrary, they were joyful and pleasant, and they too enjoyed lawful entertainments. as a matter of fact they enjoyed them much more than false friends would, for true friends always do them with charity and honesty.
A true friend is also like treasure, in that it is very rare. They are hard to find; but when you find this best of friends you will know it, he will be like a glorious gift from God, a treasure from His Infinite Majesty. At times it may seem like we have no friends, but this is a time of trial that God sends us to unite us more closely to Him. Always remember that God is our very best Friend, and that He wants us to talk with Him and confide in Him as we would a very great and dear friend. God is, by His very nature infinitely greater than we are; and yet by His Incarnation and Birth, He asks us to become His friends. Our Lord gave us two great commandments when He was still on earth, "Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. This is the greatest and first commandment, the second is like to this: Thou shalt love thy neighbor as thyself." (Matt. 22: 37-39) Remember these two commandments in their proper order and you shall be immensely happy both in this life and in the next.
Holy Mother Church
has dedicated the month
of September to the Sorrows of the Blessed Virgin Mary
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